Bhagavad-Gita
I (9) wish to know about prakrti, nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8), Besides this inferior nature (1-8) there is a superior energy of Mine, which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know Him. Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance, two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature. One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by His omniscience perfectly understands His own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me, the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere both internally and externally as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct, there appears to be no difference between them because they are found residing in one another. Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness, there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti, nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8), Besides this inferior nature (1-8) there is a superior energy of Mine, which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know Him. Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance, two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature. One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me, the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere both internally and externally as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct, there appears to be no difference between them because they are found residing in one another. Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness, there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti, nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8), Besides this inferior nature (1-8) there is a superior energy of Mine, which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know Him. Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance, two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature. One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me, the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere both internally and externally as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct, there appears to be no difference between them because they are found residing in one another. Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness, there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti, nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8), Besides this inferior nature (1-8) there is a superior energy of Mine, which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know Him. Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance, two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature. One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me, the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere both internally and externally as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct, there appears to be no difference between them because they are found residing in one another. Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness, there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti, nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8), Besides this inferior nature (1-8) there is a superior energy of Mine, which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know Him. Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance, two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature. One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me, the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere both internally and externally as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct, there appears to be no difference between them because they are found residing in one another. Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness, there is no qualitative difference between the living entity (9) and the purusa (O).
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.
Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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Bhagavad-Gita
I (9) wish to know about prakrti, nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8), Besides this inferior nature (1-8) there is a superior energy of Mine, which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know Him. Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance, two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature. One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me, the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere both internally and externally as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct, there appears to be no difference between them because they are found residing in one another. Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness, there is no qualitative difference between the living entity (9) and the purusa (O).
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.
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Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
.
.
.
.
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.
.
.
Bhagavad-Gita
I (9) wish to know about prakrti , nature (1-8) , purusa (O) , and the field (1-8) and the knower of the field (9)
Earth, water , fire air , ether (space) , mind , intelligence ,and false ego , these eight comprise my separated material energies (1-8) . Besides this inferior nature (1-8) there is a superior energy of Mine , which are all the living entities (9) who are struggling with material nature (1-8) and are sustaining the universe. Of all that is material (1-8) and all that is spiritual (9) in this world , know for certain that I am (O) both its origin and dissolution.
Yoga of Dejection
The Bhagavad-Gita describes the living entity (9) , the purusa (O) and material nature (1-8).
To know the purusa (O) one must know his creation (1-8) . Prakrti (1-8) is an instrument that the purusa (O) uses to create, and the study of prakrti (1-8) is also necessary if one (9) wants to know him . Knowledge of the creation (1-8) is the first step toward awareness of the purusa because his creation (1-8) is directly perceptible (3/6).
Srimad Bhagavatam
By chance , two birds (9+O) have made a nest together in the same tree (1-8) . The two birds (9+O) are friends and are of a similar nature . One of them however (9) , is eating the fruits of the tree (1-8) , whereas the other , who does not eat the fruits of the tree , is the Supreme Person (O), who by his omniscience perfectly understands his own position and that of the conditioned entity (9) , represented by the eating bird.
One (9) should see Me , the Supreme Soul (O) within all beings (9) and also within ones self (9) , to be unblemished by anything material (1-8) , and also present everywhere , both internally and externally , as the omnipresent sky.
Although nature (1-8) and the living entity (9) are constitutionally distinct , there appears to be no difference between them , because they are found residing in one another . Thus the soul (9) appears to be within nature (1-8) and nature within the soul (9).
According to knowledge in the mode of goodness , there is no qualitative difference between the living entity (9) and the purusa (O).
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